Cities and Geographical Locations with Gods’ Names in the Light of Cuneiform Texts "
DOI:
https://doi.org/10.31185/lark.Vol1.Iss40.1750Keywords:
Gods , cities, cult center, geography, cuneiformAbstract
" You, Judah, have as many gods as you have towns; and the altars you have set up to burn incense to that shameful god Baal are as many as the streets of Jerusalem.'”
- Jeremiah 11:13/ Old Testament
Thus, the Prophet Jeremiah described the influence of the Jews of Babylonian exile on the basis of adopting the principles of Babylon religious beliefs of polytheism and Idolatry, like the rest of Mesopotamia, even after returning from the period of deportation to their homeland Jerusalem in Palestine in the 6th century B.C.
The inhabitants of Mesopotamia obviously took a great care for their gods and allocated cult centers in most cities of ancient Iraq and they built temples and renovated them and threw them out of their care, which they believed gave them their help and care throughout their lives, and religion had a big share in their lives it is the one whom determines the behavior of human beings and organizes their customs, traditions, and the judge of treatment of the individual in that society and a reflection and a mirror to form a nature of the connections, connecting him with the surroundings in which they lives, the people believed that there is a large number of goddesses reached 3000 and documented by their cuneiform scripts, as it organized the affairs of the world and the universe and took care of the interests of human beings on earth and the different preference of gods from others was in the complex of the divine gods (Pantheon): trinity, savoy and others according to the service they provide to humans in their daily lives.
Each aspect and elements of nature or a matter of life or a general phenomenon were Identified by a god and the triangle of the goddess in the shape of symbols and signs, and what we are interested in in this regard is the allocation of certain cities by the names of those many gods as a kind of veneration or The replacement of the blessing upon them when they called these nomenclature and their names, and some of them may represent an mortmain property to the temples of God in other centers of god, income for the permanence and recovery of temples, provided by the fields and orchards of agricultural benefits, yields, crops and food.
References
Al Shuaib, Haytham Ahmed Hussein (2016), Lajish Al-Maqdis Triad, PhD thesis, Cairo University, Cairo,
Edzard, D., Pope, Muzhiz, Rolling, P (2000) Dictionary of the Gods and Myths of Mesopotamia, Sumerian and Babylonian, in the Ugaritic and Phoenician Civilizations, Beirut.
Al-Aswad, Hikmat Bashir (2014) The Myth of the Super Men in the Mesopotamian Civilization, First Edition, The Scientific Nature Library.
Berch, N. (2016) Ancient Gods and Faith in Mesopotamia, London, information taken from the World Wide Web
Al-Jubouri, Ali Yasin (2010) Akkadian-Arabic Dictionary, Abu Dhabi Authority for Culture and Heritage.
Al-Jumaili, Amer (2019) New intercountry investigations of Assyrian and Syriac cities in the province and Koura of Nineveh, published in the proceedings of the Conference on Archeology and Heritage of Nineveh The Depth of the Past and Future Prospects in cooperation with Hamdaniya University 12-13 / 3/2019 at the Catholic University / Ainkawa, Erbil.
Al-Jumaili, Amer (2016) Wasit in the Light of Cuneiform Sources - A Study in Historical Geography “Dar Al-Mashriq Al-Thaqafia, Duhok
Al-Jumaili, Amer Abdullah (2009) Changing the names of cities and replacing them with the Assyrian kings in the first millennium BC, Al-Qadisiyah University Journal for Human Sciences, Volume 12, Issue 2
Al-Husseini, Abbas (2002) The Place of Deir in the Iraqi Civilization, Between Al-Nahrain Magazine, Issue, 23.
Hanoun, Nael (2009) Ancient Cities and Archaeological Sites - A study in the historical geography of northern Iraq during the Assyrian eras, Dar Al-Zaman, Damascus.
Hanoun, Nael (2009) Ancient Cities and Archaeological Sites - A study in the historical geography of northern Iraq during the Assyrian eras, Dar Al-Zaman, Damascus.
Al-Dreesawi, Jasim Hosni Yusef (2009) The God Nunurta in Ancient Iraqi Literature, MA Thesis, Baghdad.
Al-Dulaimi, Muayad Muhammad Suleiman (2006) “A study of the most important medicinal plants and herbs in ancient Iraq in light of cuneiform sources, unpublished doctoral thesis, Faculty of Arts, University of Mosul.
The narrator, Shayban Thabet, (2001) Religious rituals in Mesopotamia until the end of the modern Babylonian era, PhD thesis, University of Baghdad, p. 150.
The narrator, Hala Abd al-Karim Suleiman, (2012) Memorial wall panels in ancient Iraq from the third millennium BC PhD thesis, University of Mosul.
Al-Saadi, Hosni Aliwi Abd al-Hasani, (2015) The Functions of the Gods in Mesopotamia as a PhD thesis, University of Baghdad.
Al-Shaker, Faten Muwaffaq Fadel (2002) Ali Symbols of the Most Important Deities in Ancient Iraq, Semantic Historical Study, MA Thesis, University of Mosul.
Al-Shams, Hajid Abdullah, (1988) Al-Hatra, Arab Capital, Baghdad.
Shurkadia is a city that was located somewhere in the vicinity of Kermanshah in western Iran
20. Saleh Qahtan Rasheed (1987) The Archaeological Scout in Iraq, General Organization for Archeology and Heritage, Baghdad.
21. Al-Qutbi, Muhannad Ashur Shanawa (2000) The Complex of God in the Civilization of Mesopotamia in Light of Cuneiform Texts, Baghdad (Master Thesis).
22. Labat, Rene (2004) Dictionary of Cuneiform Signs, Baghdad.
23. Merhi, Eid (2018) Dictionary of Gods and Mythical Beings in the Ancient Near East, Damascus.
24. Makkawi, Nasser (2012) the goddess dnin-mar-ki, Journal of the General Union of Arab Archaeologists, Issue 13, Volume 13, Cairo.
25. Archaeological sites in Iraq, sequence 166, file number 896
26. Musa, Maryam Imran (1996) Religious thought among the Sumerians in the light of cuneiform sources, University doctoral thesis, Baghdad.
27. Moselle, (1990) Alwa: The Middle Euphrates, (Descriptive Journey and Historical Studies), translated by: Sidqi Hamid and Abdul Muttalib Abdul Rahman, revised by Saleh Ahmad Al-Ali and Ali Al-Mayah, Publications of the Iraqi Scientific Academy, Baghdad.
Barbola, S and Porter, M' Hilsenki Atlas of the Near East in The New Assyrian Period Finland, 2001, p. 11
Parpola, Simo. "Neo-Assyrian Toponyms (AOAT 6)." Verlag Butzon & Berker, Kevelaer, Neukirchen-Vluyn 1970
Kessler.. k.TAVO Beih.B26=k.kesslrr.. ntersuchungen zur historischen Topographie Nordmesopotamiens nach keilschriftlichen qullen des 1.jahrtusends V.chr.chr., wiesbadaden 1980(=TAVO Beih.b26)13-64
Ebeling.RLA2.
Thomson, R.c, 'Assyrian Medical Texts Originals at the British Museum - - -192?
Wintin. Roper.m. Read the divine name dnin-mar-k. bad75.no.1985.
Wilkin Stanley, dumuzia and jesus. kesearch University gake London.2015.p.2
Zaia.shana.ccp 6.7 b-weidners is God list B cunei form commen tariss project.2017
Edzard.d,Bob, Mazzz, Rowling, P, Dictionary of Gods and Legends in Mesopotamia, Sumerian and Babylonian, in The Ogarit and Phoenician Civilization, Beirut 2000.
Al-Shoaib, Haitham Ahmed Hussein, Trinity of The Holy Army, Doctoral Thesis, Cairo University, Cairo 2016.
Al-Darsawi, Jassim Husni Yousef, God Nanorta in Ancient Iraqi Literature, Master's Thesis 2009, Baghdad.
Al-rawi, Cheban Thabet, Religious Rites in Mesopotamia until the end of the Modern Babylonian Period, Doctoral Thesis, University of Baghdad 2001.
Al-rawi, Hala Abdul Karim Suleiman, commemorative mural saluing in ancient Iraq from the third millennium B.C. Doctoral Thesis, Mosul University, 2012.
Saadi Hosni Aliwi Abdul Hasani The Jobs of the Gods in Mesopotamia, Ph.D. University of Baghdad 2015.
Al-Shams, Hadd Abdullah, Hadar, Arab Capital, Baghdad, 1988.
Al-Qutby, Muhannad Ashur Shanawah, The Gathering of God in the Civilization of Wadi Al-Rafidain in the light of cuneiform texts, Baghdad (Master's Thesis) 2000, p. 213
Archaeological sites in Iraq sequence 166, number 896
Bresch, Nicole, The Ancient Gods and Faith of Mesopotamia, London 2016, information taken from the Web
Shorkadia is a city that was located somewhere in the vicinity of Kermanshah in western Iran.
Saleh Qahtan Rashid, Iraq's archaeological scout, General Foundation for Antiquities and Heritage, Baghdad, 1987, p. 193
Labat, Reine, Cunifrom symbols dictionary, Baghdad, 2004.
Merhi, Eid, Dictionary of Gods and Mythical Beings in the Old Near East, Damascus 2018, p. 315.
Makkawy, Nasir, The idol nan-marchi, dnin-mar-ki, Journal of the General Union of Arab Archaeologists, Issue 13, Volume 13, Cairo, 2012.
Mosah, Maryam Omran, religious thought of the Sumerians in the light of cuneiform sources, Doctoral Thesis University, Baghdad 1996 p7
Hanoun Nael, ancient cities and archaeological sites - a study in the historical geography of northern Iraq during the Assyrian period Dar al-Zaman Damascus 2009.
Al-Jubouri, Ali Yasin, Dictionary of Akkadian-Arabic, Abu Dhabi Cultural and Heritage Organization, 2010.
Al-Dulaimi, Mu'ayyad Mohammed Suleiman, "Study of the most important plants and medicinal herbs in ancient Iraq in light of cuneiform sources, unpublished Doctoral thesis, Faculty of Literature, Mosul University, 2006,
Al-Aswad, Hikmat Bashir: The Legend of The Supermen of Mesopotamia, First Edition, Nature Scientific Library, 2014.
Downloads
Published
Issue
Section
License
Copyright (c) 2020 ا.د. عامر عبدالله الجميلي

This work is licensed under a Creative Commons Attribution 4.0 International License.
