The Logical Completeness of Legal Facts in the Modern Jurisprudence A Comparative Analytical Study
DOI:
https://doi.org/10.31185/lark.Vol1.Iss44.2077Keywords:
فلسفة القانون, القانون واللغة, مذاهب التفسير القضائي, المعنى في فلسفة القانونAbstract
There had been almost a consensus among jurists that the legal system is a logically complete, consistent hierarchy of facts until the twentieth century. Jurists of such tradition also tend to emphasize the determinacy of the meaning. They view meaning as an independent entity to which legal text refers from the outside. Therefore, meaning had always been a matter of discovery, not creation. However, by the middle of the twentieth century, legal scholarship has witnessed an emergence of jurisprudential schools that have popularized the view that legal facts are far from consistent or complete. Some scholars have even gone further to prompt contradiction over consistency, the multiplicity of metanarratives over sweeping narratives, ambiguity over determinacy of the meaning.
This development in legal thoughts directly resulted from the linguistic turn philosophy that shifted the focus from epistemology to the philosophy of language. Such change intensified the interest in the relationship between language and meaning, significantly impacting legal thoughts.
This article seeks to trace back the most important philosophical themes that had more significant impacts on legal schools. However, the paper will give special attention to the emergence of the philosophy of language as a considerable force with an immense influence on many jurists. The interest in language by jurists has led to a revolt against the well-established traditions of logical completeness and consistency of the legal facts. Such transformation led to the rise of a school of jurisprudence leaning toward pluralism, the multiplicity of narratives, the role of language in shaping the meaning of the world.
References
توماس هوبز، ديانا حرب، وبشرى صعب. (2011). الليقياثان، الأصول الطبيعية والسياسية لسلطة الدولة. أبوظبي: هيئة أبوظبي للثقافة والنشر.
سمير تناغو. (1975). القضاء مصدر أصلي للقانون. القضاء، 62-88.
سمير تناغو. (2008). النظرية العامة للقانون. القاهرة: منشأة المعارف.
عبد الرزاق السنهوري، وأحمد ابو ستيت. (1941). أصول القانون. القاهرة: لجنة التأليف والترجمة والنشر.
Aristotle, & In McKeon, R. (1941). The basic works of Aristotle.
Austin, J. (1880). Lectures on jurisprudence, or, The philosophy of positive law. John Murray.
Baker, G. P., & Hacker, P. M. S. (1989). Frege’s anti-psychologism. Perspectives on psychologism, 75-137.
Carnap, R. (1950). Empiricism, Semantics, and Ontology. Revue Internationale de Philosophie, 4, 20-40.
Corbett, P. E. (1937). The Work and Influence of Francois Geny. Can. B. Rev., 15, 1.
Derrida, J. (1981). Semiology and grammatology.
Derrida, J. (1990). Force of Law: The “Mystical Foundation of Authority,” 11 CARDOZO L. REV, 919, 961-73.
Derrida, J. (2016). Of grammatology. Jhu Press.
Dore, I. I. (2007). The epistemological foundations of law: Readings and commentary. Durham, N.C: Carolina Academic Press.
Frank, J., & Bix, B. H. (2017). Law and the modern mind. Routledge.
Frug, G. E. (1983). The ideology of bureaucracy in American law. Harv. L. Rev, 97, 1276.
Harris, R. (1990). Language, Saussure and Wittgenstein: How to play games with words. Psychology Press.
Hart, H. L. A., Bulloch, P. A., Raz, J., & Green, L. (2012). The concept of law. Oxford: Oxford University Press.
Holmes, O. W. (2009). The common law. Harvard University Press.
John Dewey, logical Method and law, 10 Cornell L. Rev.17,21(1924-25).
Kaines, J. (1872). The Anthropology of Auguste Comte. The Journal of the Anthropological Institute of Great Britain and Ireland, 1, 349-362.
Kant, I. (1836). The Metaphysic of ethics. T. Clark.
Kelsen, H. (2009). Pure theory of law. Clark, NJ: Law book Exchange.
Lawson, G. (1994). The rise and rise of the administrative state. Harvard Law Review, 107(6), 1231-1254.
Logan, J. (1897). The Aristotelian Teleology. The Philosophical Review, 6(4), 386-400.
Losonsky, M. (2006). Linguistic turns in modern philosophy. Cambridge University Press.
McDowell, J. (1984). Wittgenstein on following a rule. Synthese, 58(3), 325-363.
McKirahan, R. D. (1994). Philosophy before Socrates: An introduction with texts and commentary. Indianapolis: Hackett.
O'Toole, T. J. (1958). The Jurisprudence of François Gény. Vill. L. Rev., 3, 455.
Plato, & Cooper, J. M. (2009). Complete works. Indianapolis: Hackett.
Posner, R. A. (1990). The problems of jurisprudence. Harvard University Press.
Quine, W. V. (1969). 2. Ontological Relativity (pp. 26-68). Columbia University Press.
Scalia, A. (2006). God's justice and ours. Law & Just.-Christian L. Rev., 156, 3.
Shanks, D. R. (1985). Hume on the Perception of Causality. Hume Studies, 11(1), 94-108.
Von Jhering, R. (1915). The struggle for law. Callaghan.
Von Jhering, R. (1999). Law as a Means to an End (Vol. 5). The Law book Exchange, Ltd.
Wittgenstein, L. (2013). Tractatus logico- philosophicus. Routledge.
Downloads
Published
Issue
Section
License
Copyright (c) 2021 Abdullah Omar Alkholy Ass. Prof. Dr.

This work is licensed under a Creative Commons Attribution 4.0 International License.