The Effectiveness of the Cultural Place in Fateh Abdel Salam's Narrative Discourse "The London Eye as a Model"

Abstract

This critical treatment tries to stimulate interpretations and visions that search for the reality of the cognitive cultural conflict that the narrative components are experiencing with the place as a cognitive cultural incubator. Therefore, we are dealing with very rich texts that attract their parties culturally, and the cognitive coherence of their boundaries. The works that bet on the great cultural favor that Abdul Salam relies on in strengthening the cultural position of the place, so that the place is an important form of cultural and cognitive conflict between the characters on the one hand and the place that embraces them on the other hand، The approach is divided into two axes, the first (place and the culture of polarization), as the place culturally contributes to enhancing the personality's ability to seek integration into the general cultural environment by releasing images of cultural attraction that increases the chances of psychological and social coexistence between the person and the place and then culture, and the second topic deals with (The place and the culture of exclusion) and the attempt to find the expelling cultural effect that alienates the personality from the place and makes it live in a state of disharmony and divergence in order to reinforce the intellectual extension known to the non-integration of the expatriate personality in the place. The structure of the text and delineate the boundaries of its beginning and its end based on the active cultural impact.