Husserl's attitude on science and his attempt to make philosophy an accurate science
DOI:
https://doi.org/10.31185/lark.Vol2.Iss50.3207Keywords:
Husserl, the crisis of science, phenomenological philosophy, consciousness, ego subjectivityAbstract
The fascination of European thought at the beginning of the twentieth century with science and its results and practical repercussions on life directly, whether through technological applications or medical achievements, was a great fascination and hopes pinned on it greater. Is it really possible to talk about a crisis of science in such an absolute way, despite its clear and steady successes? This is how the German philosopher "Edmund Husserl 1859-1938" asked at the beginning of his monumental book (The Crisis of European Science and Transcendental Phenomenology) printed in 1936.His answer to this question was yes, there is a crisis, but this does not mean questioning the science of science and its results, but it means one thing, that human "consciousness" cannot be subject to the same experimental method adopted by science, but requires a special philosophical science, which is what phenomenological philosophy is trying to do
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